Showing posts with label Billy Mayaya. Show all posts
Showing posts with label Billy Mayaya. Show all posts

Monday, December 24, 2012

A Political Parties Act for Malawi?


I think there are over 20 if not 35 political parties in Malawi, the problem is some are not even active. Some are owned by people who are in reality members of other parties but their ‘parties’ are still recognized as parties by the registrar of political parties.

Should there be sense in all this nonsense?

Should political parties that do not hold conventions, for example,  be de-registered? Should Malawi legislate for party activities such as financing, election of leaders etc in Malawi?

I spoke to several high flying names on the issue.

Dr. Henry Chingaipe started


 Bright Mhango: What is your take? Should there be a law regulating how parties operate (Political Parties Act, for example)?

Dr. Chingaipe: I agree entirely with the proposal some activities of political parties must be regulated by law. The key issue to remember is that in democratic theory and practice, political parties are expected to be agents of democratisation. Given that political parties give regimes their character, it is important to regulate some activities of political parties especially those that are central to democratic values such as leadership selection, political financing and a few others.

I am a staunch advocate for a Political Parties Act which should establish a reasonable, democratic legal framework for political parties. So far, political parties have been left to their own devices and have essentially been captured by small elite that have treated them as personal fiefdoms. This has seriously affected the deepening and broadening of democratic ethos in politics.

The evidence since 1994 suggests clearly that our political system is on its way to becoming an entrenched defective democracy largely because of acute shortage of democratic practice in political parties. Regulating political parties or aspects thereof is not an alien idea. One country that offers good precedent in terms of a Political Parties Act is Germany and there are a few others. In Malawi the intention is not new either.

 The 1993 Political Parties Act has in its title the words ‘registration’ and ‘regulation’. Unfortunately, the Act stops at dealing with matters around registration and says nothing of substance with respect to ‘regulation’.

However, I do not agree with the proposal that failure to hold a convention should automatically lead to de-registration of the party. If there should be a single factor that leads to de-registration, my view is that that factor should be failure of the party to field candidates in a general election. This is because political parties exist to contest for political power and the only way to do that in a democratic system is to participate in an election by fielding candidates. A party that does not field candidates therefore loses the reason for its existence. It simply becomes an interest group that fits in another category of  organisations other than political parties.

Mhango: What would be the merits (or demerits) of such legislation?

Dr. Chingaipe: The merits or demerits of regulating aspects of political parties will depend on the substance of the actual provisions of the law. However, a general standard is that the provisions should be couched in a way that protects the democratic values especially in so far as they accord the people full rights within parties; promote accountability and transparency and compel decency and integrity in the practice of partisan politics.

Mhango: What other blights do our political parties have that can be legislated for?

Dr. Chingaipe: There are quite a number of issues. These include the holding of annual party conferences (conventions), political financing, candidate selection, defections (and anti-defections) and many others that a systematic study can bring out.

Mhango: Some people would say that conventions do not actually reflect democracy in the party, is this true for Malawi’s political parties?

Dr. Chingaipe: Of course conventions are not necessarily a good indicator of  the depth of democracy within a political party especially when the conventions can be manipulated in different ways depending on the agenda of the convention itself.

The key issue in Malawi is that whenever conventions have been held since 1994, the main agenda item has been to elect office bearers and that has been characterised with lots of undemocratic machinations for all the political parties.

It gives the impression that in so far as choosing party leaders, conventions have been used to legitimise choices that have been made outside the conventions and mostly in very undemocratic manner. So not all conventions are democratic in their outcomes.

 However, if conventions or party conferences become an annual obligation for political parties, they will be used to articulate policy positions and to demand accountability from the party leaderships as well from from the ‘parliamentary group’ of the parties etc. That will enhance democracy.

Mhango: How can we make sure that parties have representative and free and fair conventions?

Dr. Chingaipe: My view is that representation at party conventions should be left to political parties themselves depending on their structures. The Political Parties Act can only set the standard but party constitutions would spell out clearly how they would meet the standard.

I also asked Billy Mayaya, human rights activist

(Billy came to prominence when he was recruited as a Programme Facilitator for Church and Society, the Human Rights and Advocacy department of the Church of Central African Presbyterian, the second largest denomination in Malawi after the Catholic Church)

Mhango: What is your take? Should there be a law regulating how parties operate (Political Parties Act, for example)?

Mayaya: The primacy of regulating political parties is paramount in ensuring that both inter and intraparty democracy flourishes. It will also lessen the prevalence of individuals forming parties just to soothe their wounded egos. Ensuring the legal framework focuses on regulation is therefore a critical development in my view.

Mhango: What would be the merits (or demerits) of such legislation?

Mayaya: In my view, there are more merits than demerits in regulating political parties in that they will encourage more popular participation, and lessen the propensity of party founders to view the parties they've formed as their fiefdoms.  

Mhango: What other blights do our political parties have that can be legislated for?

Mayaya: There is need to level the playing field in terms of party financing. It is an open secret that there is need to regulate party financing as current trends show that there is lack of transparency and accountability in terms of disclosure particularly by parties in government who have a multiplicity of sources including illicit ones 

Mhango: Some people would say that conventions do not actually reflect democracy in the party, is this true for Malawi’s political parties? Any names or examples?

Mayaya: Conventions are a microcosm of the wider general elections in that they help parties to internalise pluralism and supporters to exercise their choices. In the recent past we have had incidents where conventions took place with questionable outcomes eg cooked results. The voting public are aware of these anomalies. However, the more political parties subject themselves to a convention and to oversight to regulatory bodies the less the likelihood of manipulation. 

Mhango: How can we make sure that parties have representative and free and fair conventions?

Mayaya: there is need for stringent monitoring of political parties as well as continous enforcement of the law related to their regulation
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I also spoke to Rafiq Hajat, Policy Analyst.

(Rafiq Hajat is a prominent Malawian civil rights activist. He was born in Blantyre. He is the director for the Institute for Policy Interaction in Malawi. He received a B.A. in political science at Saint Xavier College in India in 1975)

Mhango: What is your take? Should there be a law regulating how parties operate (Political Parties Act, for example)?

Hajat: There is already legislation on registration & regulation of political parties.

Mhango: What would be the merits (or demerits) of such legislation?

The law is applied selectively & thus becomes yet another weapon in the arsenal of the party in Hajat: power.

Mhango: What other blights do our political parties have that can be legislated for?

Hajat: Adherence to their constitutions, sources of & accounting for funding.

Mhango: Some people would say that conventions do not actually reflect democracy in the party, is this true for Malawi’s political parties? Any names or examples?

Hajat: Conventions are the fora where the roots of the party, the rank & file, have the opportunity to influence party policies & choose their leaders. Any obviation of the event would therefore constitute denial of their democratic rights and dilute the leadership's mandate.

Mhango: How can we make sure that parties have representative and free and fair conventions?
Hajat: By transparency & accountability at all levels

Mhango: Any other comment

Hajat: It is imperative for political parties to evolve with a sound ideological base, for they are the basic building blocks of a multi-party democracy & weak parties would therefore make a weak democracy!

Response

This did not impress Kamlepo Kaluwa leader of Malawi Democratic Party, which many describe as a briefcase party.

“I think people are arguing out of emotion, conventions need money, up to K40 million to gather people, eat and sleep to elect a leader, that money can be used for party mobilisation and helping many needy Malawians.

“What is the use of a convention if it changes nothing? Why hold a smokescreen convention where the leadership will not change, what do you get from that? To hell with conventions,” Bellowed Kalua.

Kalua then trashed Mayaya’s assertion that parties should be checked in the way they acquire party funding saying unless the money is coming from government, there is no justification for the state to pry into the private affairs of a party.

“It’s not practical, does a wife ask how much money a husband spend on beers, where is democracy then if the state is going to interfere with parties? Unless the money is coming from government, they can audit parties, but if its from private citizens with the party, there is no need,” said Kalua.

You have heard the others, What say you? 

Sunday, November 11, 2012

Malawian Human Rights Activists Against Sexual Minority Rights, Imagine

Now you are about to read something I think is only unique to Malawi...i got this in an email from Billy Mayaya a very respectable and intelligent human rights activist in Malawi...the email comes in the wake of an alleged declaration by the country's justice minister and attorney general that there is a moratorioum on all anti-gay laws, such that its now almost not a crime to be gay in Malawi...

Here is the email intoto:

"We, the Concerned Citizens of Malawi, would like to express our concern over the government’s stifling of debate over the issue of Homosexuality in this country. We particularly cite the government’s recent unilateral decision to suspend anti-gay laws. We question this selective application of the law for the following reasons:

There are other laws such as that pertaining to the Death Penalty which still remain in force and yet have not been selected for suspension. We seriously question the Government’s reason for this selective bias.

There is no global consensus on the issue. In democracies like the United States, certain states such as Texas retain the Death Penalty and the Republican Party espouse traditional values as a matter of principle and oppose same sex unions. Yet, the Government of Malawi is taking a dogmatic approach and moving towards concluding on the matter without the participation of the general public.

We are aware that the subject of same sex relationships is contentious and Malawi should not be made the exception. There appears to be an invisible hand influencing the position of government on the matter Malawians are being stifled from engaging in debate on the matter As citizens of this country exercising their right to religious belief, we believe that Homosexuality runs counter to God's created order for the family, and that major religious texts contain no affirmation of homosexual activity.

We believe that homosexual conduct is out of harmony with God's purpose for human beings; and that it is in violation of religious and social norms and are aberrant and deviant behavior. In view of the above, we the Concerned Citizens of Malawi demand the following:

The Government of Malawi to immediately lift the suspension on Gay Law and encourage debate on the issue

The Government of Malawi desist from making unilateral decisions without the consent of the citizens in Malawi. Members of Parliament engage with their constituents before debating the issue in the National Assembly.

That the issue goes to a Referendum as a way of engaging the citizens of this country in this debate We the Concerned Citizens append our signatures to this petition in support of these demands:"

I agree with the authors on a few points...government should follow procedure, should respect law and there really needs to be debate on the issue...

What I dont agree with is the morality of the authors...are they human right defenders or clergy? What human rights are they defending if they disown gays? so somw human rights are not human rights?

If the minister did declare the moratorium, there are a few things that are worth lauding...so far in Malawi 6 in every ten people say homosexuality should remain a crime. If taken to parliament, the MPs would even go on to pass the death penalty against gays...you see, the issue is just like racism in the 1940 America...if issues of black rights were put to a vote, we would still have Jim Crow laws in place...you cannot put issues of minoroty rights to a ballot, the majority will crush the minority by effectively denying them their rights.

That is where an executive order comes in, Malawians do not knkw that gays are folks like everyone else, some evene think they do not exist in society...but science and society are constantly showing that gays are actually born gays and nothing can change them...so where are those people going to live?

These 'human right defenders' should know that, actually if they are versed in human rights theory, it should be in one of their 101 subjects...

I am on mobile so I cannot write much but am just wondering as to who will defend the people if the human rights defenders side with the oppressive system?

If human rights defenders quote the Bible as their guide, can they possibly protect the Muslim interests? do human rights not come first before denomination? I think I really am in Malawi...

Undule Mwakasungula, one of the Human Rights Defenders is obviously shocked and not party to the above irony...here is his Facebook status thread of ten hours ago...and check Reverend MacDonald Sembereka's comments...

Undule Mwakasungula wrote

I will never , never be part of any religion which promotes hate,hatred ,anger ,discrimination , homophobia , stigma ,gossips ,lies , misinformation !

MacDonald Sembereka commented

If the God others believe in is such homophobic them mine is different because mine is neither he or she,doesnt favour people because of sex or colour, is not as mean as we are,not selfish as we are, slow to anger and full of loving kindness. I beg to differ with those who assume the place of God and become judgmental of others when they are thieves, liers, adulterers and full of slanders and hide in the all mercifulness of God.
9 hours ago · Like · 1

Davie Maliro added

I heard one religious leader saying those that are of the same sex orientation are abnormal and they are not welcome into our sociaty, now my question is why do we welcome those that are physically challenged into our sociaty?, did our good God Jesus discriminate the physically challenged?.
8 hours ago · Like

Graciano Bwana-Lee Bwanali charged at Undule and Sembereka

Go straight to the point.. you are against religions that are against same sex marriages. But one day, someone wil have to answer. And all the benefits for the advocating of the same will be nowhere. MÜSAWUMITSÉ MTIMA, ZA PA DZIKO NDIZOKUTHA.
7 hours ago · Like · 1

Chimwemwe Mutambo mocked Sembereka

Koma Abusa lero mukapemphelesa kuti?
3 hours ago · Like

Lucky Crown Mbewe played sober

Abusa ambiri do not understand religion and so resolt into judging others. God is God of love regardless of whatever situations we are in so those who promote hate, homophobia, anger, evil and gossip will not not see God some day. Amen
2 hours ago · Like

Undule Mwakasungula chipped in

The Jesus Christ i know is of love ,care ,forgiveness ,support, Jesus who believes in hardworking , who creates heavenly on earth and no to wait for heaven after death ! The Jesus christ who co exists even of we are different in our thinking , orientation, colours, language etc. That's the Jesus Christ I will always follow !!!
2 hours ago · Like

Undule Mwakasungula

Graciano that's the misinformation we are talking about ???! Get the facts and help the nation !
2 hours ago · Like

Bright Mhango, thats me!

Just got a petition from your ranks and files of the cso bashing government for the 'moratorium'
2 hours ago · Like · Edit

Undule Mwakasungula replied

Bright ! Yes that's the debate we need to engage on but based on facts if they have any. ! Letd continue to facilitate that dialogue but a sober one with no emotions !
1 hour ago · Like

Bright Mhango, I argued on

Never seen human rights defenders chosing which rights to fight for...its as if we have our own Malawian version of doing things...
1 hour ago · Like · 1 · Edit

Undule Mwakasungula expounded

You can say that again Bright ! It's a shame ! As human rights defenders we want our rights to be protected and then we say rights of minorities should not be protected ? misplaced human rights defenders and it's so unfortunate indeed !
1 hour ago · Like

Undule Mwakasungula again

How can we be in the fore front to promote discrimination, stigma ,hate ,homophobia against vulnerable groups and yet we say we are HRDs ? How can HRDs be selective in which rights to protect ? We are really misplaced !
1 hour ago · Like

Interesting, huh?

Saturday, June 30, 2012

The role of Chiefs in a democracy: Looking ahead to 2014


Chiefs have been dubbed as the most respected office in Malawi by some commentators, yet time and again the office has let down Malawians by partaking in partisan politics and being used by politicians.

Kamuzu Banda used the chiefs to spread his one party ideals Muluzi also used the chiefs to advanced his yellow ideals but the chief’s political prostitution hit hard during the Bingu wa Mutharika era where they were drafted in to defend controversial propositions some beyond the chiefs understanding.

The most recent gaffe the chiefs have dabbled in is when they unanimously echoed Mutharika anti-devaluation stance following the luncheons the men of the robe had with the late president. 

Chiefs are essential in implementing many programs at the grassroots level, with the upcoming 2014 election chiefs will be needed in civic education exercise, voter verification, helping to curb violence, just to mention but a few. 

With the chiefs dabbling in politics will they not negatively impact the process? What should happen to ensure that the chiefs serve their role professionally?  

Chancellor College’s Associate Professor, Mustafa Hussein says it’s difficult to bring democracy to an institution that is assumed undemocratically by way of heredity. He however emphasized the need for such an office to be democratic.

“Traditional Leadership is provided for in Malawi in the name of the Chiefs Act as such I feel chiefs should play a role in enhancing democracy by being accountable, avoiding corruption and avoiding political manipulation.”

Hussein called for a review of the Chiefs Act to include stipulations that Cleary speak about chiefs and their relationship with politicians and ways of enforcing procedures in case chiefs do not abide by the stipulations.
Dr Blessings Chinsinga who used to argue for chiefs has considerably reconsidered his stance and is now a big critic of the chiefs, in one of his writings Chinsinga says chiefs are a confusing office as they are listed as very corrupt and yet most trusted by Malawians.

Chinsinga says chiefs breach people’s trust In search of short term self-aggrandizement. He listed the chief’s support of Bakili Muluzi’s Third Term bid and Chiefs coming out in support of Peter Mutharika during the DPP rule. Chinsinga wonders how all chiefs in the country suddenly have one view on a matter.

He also trashed the defence the chiefs use saying they work with the government of the day saying that is an abuse of the term because everyone is entitles to work with the government of the day but that does not mean forfeiting constructive approaches to issues.

Chinsinga pointed out that the Chiefs Act empowers the Chief Political Officer to do away with chiefs he deems irrelevant a thing that traps the chiefs into self-censorship. 

Human rights activist, Billy Mayaya also called for a review of the Chiefs Act to repeal some things that are not in tandem with Malawi’s democracy and to bring in changes that enhance transparency, accountability, inclusiveness tolerance equity and equality

“Chiefs need to internalise values and principles of democracy in order to be at the forefront of a dynamic- not a static-institution that respects protects and fulfills the rights of all subjects irrespective of gender creed or political orientation,” said Mayaya.
For a chiefly perspective, Weekend Nation spoke to GVH Ngolowera from Kwa Golden, T/A Chikumbu in Mulanje. We asked the chief what should happen for them to avoid political manipulation.
“Yes, Chiefs are like parents, they should be impartial and should oversee everyone regardless of their political party. If chiefs are to be impartial, I think they should not be allowed to comment on political affairs or participate in political campaigns and instead just listen to all views spoken by politicians and subjects,” said Ngolowera.
GVH Ngolowera

Hussein echoed Ngolowera’s sentiments and added that chiefs should realize that their institution is one of the most respected and thus they should represent all interests of all by helping democracy flourish.
As 2014 comes around, chiefs will be the target of politicians looking to use the chief’s traditional popularity for electoral gains, chiefs will be looking to the various politicians, especially the highest bidder for a pay-off in exchange for a hand in selling the politicians to the people, until the Chiefs Act or some law comes in this is how things will be.